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日本のキリスト教会とインドネシア人 : 制度的背景と課題
https://kuis.repo.nii.ac.jp/records/256
https://kuis.repo.nii.ac.jp/records/25625c7c40c-a29f-4c65-a084-22c8205626ab
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KJ00004651797.pdf (9.1 MB)
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asKUIS 著作権ポリシーを参照のこと
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| Item type | 紀要論文(ELS) / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2006-03-01 | |||||
| タイトル | ||||||
| タイトル | 日本のキリスト教会とインドネシア人 : 制度的背景と課題 | |||||
| タイトル | ||||||
| タイトル | Churches and Indonesian Migrants in Japan : Institutional Background and Challenge | |||||
| 言語 | en | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 移民 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 多宗教化 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | キリスト教 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 指導者 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 信徒 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 自立化 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 多様性の統合 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 移民支援 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | インドネシア人教会 | |||||
| 資源タイプ | ||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
| 資源タイプ | departmental bulletin paper | |||||
| ページ属性 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | P(論文) | |||||
| 記事種別(日) | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | 論文 | |||||
| 記事種別(英) | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | Article | |||||
| 論文名よみ | ||||||
| その他のタイトル | ニッポン ノ キリスト キョウカイ ト インドネシアジン セイドテキ ハイケイ ト カダイ | |||||
| 著者名(日) |
奧島, 美夏
× 奧島, 美夏 |
|||||
| 著者名よみ |
オクシマ, ミカ
× オクシマ, ミカ |
|||||
| 著者名(英) |
Okushima, Mika
× Okushima, Mika |
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| 著者所属(日) | ||||||
| 神田外語大学異文化コミュニケーション研究所 | ||||||
| 抄録(英) | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | Because of the inflow of "new-comers" or migrant workers since the late 1970s, religious diversification has been increasing in Japan. Unlike in receiving countries in the West, there have been no significant religious conflicts between these new-comers and established residents of the host society for the following reasons: (1) The culturally pluralistic climate in Japan tolerates various religions, beliefs and thoughts; and (2) About 90% of the total migrants (exceeding 2 million in 2005) came from East Asia (South and North Korea, China), Southeast Asia (the Philippines, Thailand, Vietnam, et al.), and South America (Brazil and Peru). In all of these countries, Buddhism and Christianity is dominant just as has been true in Japan. Instead, the problems until now have been diffidence, bias, or indifference by the Japanese towards the non-Western migrants themselves, combined with strong restrictions on immigration and employment opportunities. Therefore, in place of the national government, religious organizations, willingly or not, have come to protect the migrants and promote communication between them and the Japanese, acting like local governments of industrial areas and NGOs. Both the existing and the migrant-based Christian churches especially have initiated substantial, mental and other supports. This has occurred, on the one hand, because of the growing ecumenical movement of support for the migrants in the world, and also because the Japanese churches since the 80s have been multi-nationalized, not only in their congregations but also in their clergy as a result of aging and the low birth rate. Even the Indonesian migrants, who experienced a drastic population growth beginning only in the late 90s, rapidly developed four independent churches in twenty-one-locations -- specifically, they were Catholic, Evangelical (inter-denominational), Neo-Pentecostal (Charismatic), and Reformed-Nationalis (Minahasan). This resulted even though these migrants until the end of 80s had had only one joint prayer organization (which was under the protection of the Indonesian Embassy). A further challenge for these churches is now to work on the adaptation of the Indonesians in Japan, in improving their language skills and job conditions, and in promoting inter-religious solidarity. | |||||
| 雑誌書誌ID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN10068799 | |||||
| 書誌情報 |
異文化コミュニケーション研究 巻 18, p. 35-111, 発行日 2006-03 |
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